KGM School of Service Knowing God Missions · Tumenyimana
Course: The Sight of the Throne (Sight)
Lesson: 10
Scripture: Genesis 1:28; 1 John 2:15; Matthew 6:24
Language: English

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Lesson 10 — Stewards, Not Slaves: Ruling the World by Loving God

"Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them." — 1 John 2:15

The core idea

We were made to steward creation under God; loving the world enslaves us. True freedom and dominion return when our primary love is for God.

The original command — rule and subdue

The command given in Genesis 1:28 was not to love the earth or surrender to it, but to rule over it as God's stewards: "Be fruitful and increase in number; fill the earth and subdue it." God gave humanity dominion — not to be enslaved by the world but to govern it under His authority.

There is a reason ruling and subduing was given as a command: it was not an automatic reality but a responsibility requiring obedience. God knew the world and its fallen systems would have the power to rule and subdue us if we were not careful. The desires, pleasures, and ambitions of this fallen world system pull us away from God. Instead of ruling over these influences, many have become slaves to them — chasing wealth, status, and comfort at the expense of their souls.

It is far better to be a servant of Christ than a slave to the world: "Now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life" (Romans 6:22).

The danger of loving the world

John does not say we should hate God's creation — "God saw all that he had made, and it was very good" (Genesis 1:31). He warns us not to be attached to the sinful system of the world — the values, priorities, and desires that oppose God's kingdom: "For everything in the world — the lust of the flesh, the lust of the eyes, and the pride of life — comes not from the Father but from the world" (1 John 2:16).

The lust of the flesh — the pursuit of sensual pleasure above godliness. The lust of the eyes — the craving for possessions and material things; covetousness. The pride of life — the pursuit of status, power, recognition, and self-glorification.

Jesus made it clear: "No one can serve two masters... You cannot serve both God and money" (Matthew 6:24). Trying to love both God and the world system is spiritual adultery: "Friendship with the world means enmity against God" (James 4:4).

The soldier with two kings

Imagine a soldier who swears allegiance to two opposing kings at war with each other. He wears the uniform of one army in the morning and the other in the afternoon, trying to follow the commands of both. It is impossible — he will inevitably betray one, if not both. His loyalty is divided, and therefore he has no true loyalty. Loving the world system while claiming to love God is just as untenable. Our heart's allegiance must be singular.

The better Master

True freedom and proper dominion are found not in loving the world but in loving God. Jesus Christ is the only Master who gives true life: "The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full" (John 10:10).

To rule the world rightly, we must first be ruled by Christ. If we surrender to Him, He guides us in stewarding creation, wealth, influence, and power in a way that glorifies God rather than enslaving us. "Set your minds on things above, not on earthly things" (Colossians 3:2). If we love the world, we give it authority over us. But when we love God first, the world loses its grip — and we take our position as those who reign in life through Christ (Romans 5:17).

Talk it through together

  1. What's the difference between appreciating creation and "loving the world"?
  2. How do "the lust of the flesh, the lust of the eyes, and the pride of life" try to rule believers today?
  3. What helps you set your mind on things above so you rule worldly influences?

This week

Reading: Chapter 10 of The Sight of the Throne.

Memory verse: 1 John 2:15.